77 April 21, 1929
“My daughter, my Divine Will is all fullness; there is nothing which It does not possess: immensity of light, unreachable Sanctity, endlessness without boundaries, incessant generation; It sees everything, It feels and molds everything. All this is Its nature in my Divine ‘Fiat’, therefore all Its acts possess the fullness of every goods. So, in order to be able to enclose even a single act of It in the depth of the soul, it is necessary that she empty herself of all of herself, and return to the void of her nothingness, as in the act in which she was created, so that my Divine Volition may find the space of the nothingness to be able to deposit an act of fullness of Its own, which is such that, possessing the incessant generative virtue, one act calls for another, in a way that nothing must be lacking – neither fullness of light of Sanctity, of love, of beauty, nor multiplicity of divine acts. Therefore, Sanctity done in my Divine Will possesses all the fullness – but so much of it- , that if God wanted to give her more, He would not find the space in which to put more light, more beauty. We would say: ‘You are all beautiful, you are so very beautiful that We cannot add to you any other beauty; you are the work of Our Volition, and this is enough for you to be a work worthy of Us.’ And the soul will say: ‘I am the triumph of your Divine ‘Fiat’, therefore I am all rich and beautiful. I possess the fullness of an act of your Divine Will, which fills me completely; and if You wanted to give me more, I would not know where to put it.’
Such was the fullness of Adam’s Sanctity before he fell into the maze of his human will, because he possessed the first act of Our ‘Fiat’, generator of his Creation, and therefore he possessed fullness of light, of beauty, of strength, of grace.
All the qualities of Our ‘Fiat’ were reflected in him and embellished him so much, that We Ourselves felt enraptured in looking at him, in seeing Our dear image so well sculpted in him, image that Our Divine Being kept forming. Thus, even though he fell, he did not lose the life nor the regenerative hope of Our ‘Fiat’, because, having possessed the fullness of Its act in the beginning of his life, It did not want to lose the One who had possessed It. The Divinity felt so bound to Adam, that It did not have the heart to banishing him forever. Losing what once was possessed by Our ‘Fiat’ is too costly; Our Strength would feel weak; Our Love, the fire It possesses, would shrink in order not to do it. It would be the true divine embarrassment to lose the one who possessed even a single act of the fullness of Our Will.” (Vol. 26, April 21, 1929)
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