Diary Entry: November 6, 1927

One who lives in the Divine Will does
not descend from her origin, and to
her is due the state of queen; while
one who lives outside of It lives in
the state of servant. Difference
between what the Kingdom of
Redemption brings to one and to the
other. How those who live in the
Divine Will will be the first before
God. How the cross matured the
Kingdom of Redemption. How a
Divine Life runs within each truth.

I was following the Divine Volition,
accompanying all the Acts that my sweet Jesus had done
while being on earth. He made them present to me, and I
invested them with my “I love You,” and asked Him, with
His very Acts, for the Kingdom of the Divine Fiat; and I
prayed Him to apply to my soul everything He had done in
the Kingdom of Redemption, to give me the grace to live
always in His Divine Volition.
And my sweet Jesus, moving in my interior, told
me: “My daughter, one who lives in My Divine Will does
not descend from her origin; and since everything was
created for those who would live in It, all the goods of
Creation are hers, that are more extensive than the goods
of Redemption. In fact, to one who maintains herself in
the state of origin by living in the Supreme Fiat, is due the
state of queen, and, as queen, it befits her to possess.
More so, since she is a queen who lives in the Royal
Palace of Our Will, and therefore it befits her to possess
kingdoms, suns, heavens, seas, and that the King Himself
live life together with her, making His queen happy, as she
makes her King happy. This is why the goods of Creation

were to be more extensive; otherwise, how could hers be
the state of queen, if she did not have dominion, and
kingdoms to dominate?
“On the other hand, by not living in Our Divine
Will, the soul descends from her origin, she disennobles
herself and places herself in the state of servant, therefore
no kingdoms or empires befit her. More so since, in
Redemption, I came upon earth in order to resurrect man
from the state of death, to heal him, to give him all
possible remedies, to make him return to the first state of
his origin, knowing that if he returned into Our Will, from
which he came, he would already be prepared to be
maintained in the royal state of dominant.
“Even more, you must know that for those who
live or will live in It, the Acts that I did in Redemption
will serve not as remedies, but as happiness, as joy, and as
the most beautiful ornament in the Royal Palace of My
Will. In fact, everything I did was nothing but a birth
from It; Its merciful womb delivered for Me, onto the lap
of My Humanity, all the Acts I did in coming upon earth;
therefore, it is right that, as things that belong to It, they
serve as ornament for Itself.
“So, in everything I did while being on earth, if I
prayed, if I spoke, if I suffered, if I blessed the children, I
kept tracing My children—the children of My Divine
Will, to give to them the first act, the things that belonged
to them, the happiness that they contained; and then I gave
them as remedy, for their salvation, to the unfortunate
children of sin, servants of the human will. Therefore, all
of My Acts ran, as first act, to those who would live in the
Supreme Volition, as to their center of life. So, one who
lives in It can say: ‘Everything is mine.’
And I say: ‘Everything is yours.’”
After this, I was thinking to myself: “If the Divine
Fiat has Its first act, in such a way that no one else can say,

“I am first act of It,” how can those who will come later to
live in It find themselves as first act before God, if the first
are already there?”
And my Divine Jesus added: “My daughter, those
who live or will live in My Volition will all be like first
act before God, because My Will has one single act, an
incessant act, that starts always from the first act; and by
virtue of this single and incessant act, It elevates all the
acts done in It to Its first act, in such a way that all those
who will live in My Volition will find themselves in Its
one act—and all as first before the adorable Majesty.
Therefore, in My Will there will be neither before nor
after, but all will be fused together in one single act. What
honor, what glory for the creature, to be able to have her
place in this single act of the Will of her Creator, from
which, as from a fount, all goods and all possible and
imaginable happinesses gush forth.”
Then, continuing to follow the Acts of my Beloved
Jesus, I stopped when He received the Cross, and
embracing it with all the tenderness of His Love, He place
it on His shoulders to carry it to Calvary.
And Jesus added: “My daughter, the cross
matured the Kingdom of Redemption, it completed It, and
placed itself as the custodian of all the redeemed ones, in
such a way that if one lets herself be kept by the cross, she
receives within herself the effects that a mature fruit
contains, that contains taste, sweetness and vital humor,
and makes her feel all the good of Redemption, in such a
way that she matures together with the fruit of the cross,
and disposes herself to return into the Kingdom of My
Will.
“In fact, who has disposed you to live in It? Has it
perhaps not been the cross of so many years that matured
you like a beautiful fruit, took away from you all the bitter
tastes that the earth contains, all the attachments of
creatures, and converted them for you into Divine

sweetnesses, placing itself as guard, so that nothing might
enter into you that would not be holy, that would not give
of Heaven? The cross, making all the vital humors flow
within you, has done nothing other than form your Jesus in
you; and your Jesus, finding you mature, formed the
Kingdom of His Divine Will in the depth of your soul.
And taking the attitude of Teacher, with all love, I spoke
to you about It, and still do; I have taught you Its ways, the
life you must conduct in It, the prodigies, the power and
the beauty of My Kingdom.
“You must know that every time your Jesus
decides to manifest a truth, My Love for it is so great, that
I bilocate My very Life in each truth I manifest, so that
each truth might have the power to form a Divine Life in
creatures. See, then, what it means to manifest to you one
truth less or one truth more—it is to put out a Divine Life
at risk, to put it in danger; because if it is not known, loved
and appreciated, it is a Divine Life that does not receive its
fruit, and that does not receive the honors that befit it.
This is why I love so much the truths I manifest—because
it is My Life that runs within them, and I greatly love that
they become known.
“How different is My operating from that of
creatures. If they speak, teach, operate, they do not leave
their life in the word and in the work, therefore they do not
grieve too much if their words and works do not obtain
their fruits. On the other hand, I grieve very, very much,
because it is Life that I make run in what I manifest.”

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